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January 2006

December 2005

Happy Kwanzaa! Habari Gani! Kuumba!

Happy Kwanzaa! Habari Gani! Kuumba! Kuumba (Creativity) To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it. Harambee! Harambee! Harambee! Harambee! Harambee! Harambee!


© VANESSA BYERS, 2005 , Vanessa: Unplugged
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Happy Kwanzaa! Habari Gani! Nia!

Habari Gani! Nia! Today's Kwanzaa principle is Nia, meaning purpose. Nia (Purpose) To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness. Harambee! Harambee! Harambee! Harambee! Harambee!


© VANESSA BYERS, 2005 , Vanessa: Unplugged
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Confidence

One of the main things that stops people from bringing their dreams to fruition is a lack of confidence.When you are confident, you know you will handle whatever comes up in the best way you can and move on. Regardless of what happens, you will still be whole and complete unto yourself. Confidence is also knowing that we were all born with the same inherent worth and that doesn't change based on income, status, or what others might say.Decide what you want in life and go for it. Don't settle for less than you really want. Say no to what you don't want and yes to those things/people who are in alignment with you and your values. EXCERPTED FROM the InnerSelf.com article:Confidence in Living Your Dreamsby Stacey Mayo.TO READ MORE of this excerpt, go tohttp://www.innerself.com/Lifestyle_Changes/confidence.htm And another thing... Go for what you want in 2006. It may seem selfish, but I'm doing me from now on. Most women, especially Southern women such as me, are socialized to place others first, be nurturing and all that jazz. That's admirable and everything but I can be a better me for everyone else if I make sure I do me first. it's kinda like those airplane emergency instructions about the oxygen mask that drops down. You are to put the mask on your self first and then assist a young child or someone who may not be able to. Well, I've already done my oxygen mask thing, kicked the old workaholic habit and I'm doing me. My true friends will understand and those who don't, don't matter. Let me back that up a bit, my true friends will be with me. Oh yeah, since my sister's getting a divorce, we may even go back to our Friday Happy Hour thing. And, I'm gonna spend more time away from my computer. You know, get out and enjoy the beaches and Florida sunshine the way most tourists think we do. So, until we meet again, just chillax (chill and relax). Peace and Love.


© VANESSA BYERS, 2005 , Vanessa: Unplugged
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Happy Kwanzaa! Habari Gani! Ujamaa!

Happy Kwanzaa! Habari Gani! Ujamaa!

The fourth principle of Kwanzaa is Ujamaa (Cooperative Economics). To build and maintain our own stores, shops and other businesses and to profit from them together.

We must form a strong, viable economic base to survive and thrive as a people. To be successful we must become entrepreneurs as opposed to only consumers. We must own businesses in our community and outside of our community. If necessary, we must sacrifice to pay a little more to keep our community businesses afloat. We must also demand good customer service and a good product from those bussinesses.

A strong economic base will lead to power in other life areas such as politics, education and culture.

Harambee! Harambee! Harambee! Harambee!


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Happy Kwanzaa! Habari Gani! Ujima!

Today’s Kwanzaa principle is Ujima (Collective Work and Responsibility) = To build and maintain our community together and make our brother's and sister's problems our problems and to solve them together.

I AM MY BROTHER’S AND SISTER’S KEEPER. To solve the problems in our communities and to establish strong familial foundations only requires us to work together. Closely related to the first principle -- umoja (unity) and the second – kujichagulia (self-determination), this principle teaches us that no one is going help us but us.

Before Black people in America became crippled by integration and welfare programs, our communities were strong and self-sustaining. The communities were separate from the white majority. There were also disparities in the education system as far textbooks, equipment, etc. but there was way more learning going on for Black folks than what’s happening today. There were also fewer distractions and much more discipline.

Although folks can live wherever their money takes them nowadays, the truth is we have abandoned our own for a mortgage payment and private schools for our children that we can barely afford. Rather than seizing the opportunity to make ours better, we chose to run because white is better in our minds. Let’s just be real, Black folks. Consciously or sub-consciously, that’s what we’ve been saying and teaching our children for many generations. The sooner we wake up and do something about it, the better off we’ll be. The few rich Blacks like Oprah and Bob Johnson won’t change that reality.

Harambee! Harambee! Harambee!


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Black culture bookstore set to close at year's end

I am deeply saddened by the impending closing of Afro-In Books 'N Things. I've known William "DC" and Stephana Clark for more than half my life. Their store is a cornerstone in Miami's Black community and its closing is symbolic not of the re-birth of Liberty City (currently a predominantly Black neighborhood), but of the shameful neglect by those selected/elected to serve the community. Just as Miami's historic Overtown was destroyed and meager attempts to rebuild her have been made over the years, we witness the gentrification of a community told so many years "you can't" to now --- "get out". Token "workforce development" housing will be available but many who currently live there will be displaced and the Overtown community will finally be lost to the annals of history as it is replaced by "Midtown". The largely Black Overtown and Liberty City communities are being dismantled and destroyed right before our eyes. Without community there is no bond and the people --- especially poor people --- suffer. As Afro-In Books closes, so goes the heart of Black American activism in Miami. Because of his activism, bookstore owner DC Clark , my high school classmate, has positioned himself to be part of the NEW leadership that Miami and Miami-Dade County need. I am praying he takes that next step. There's no extorting or attempts to embarrass DC because he told it all in his autobiography, Lessons from the Other Side. You should really check it out. Many of DC's female friends who've known him back in the day when we called him "Wimp", still wonder how Steph got him to settle down, get married and stay married. She hooked him because she didn't swoon over him like most females did and she is a socially-conscious sister. For whatever reason(s), they are STILL TOGETHER after all these years. Even when the doors close on the building, I know that we will remain connected because of our love for the community. There is that saying about when one door closes, another one opens. The bookstore holds many precious memories for me --- times with my daughter choosing just the right books and just shooting the breeze with DC and Steph. At the time of my daughter's death, DC was one of the first to come to my rescue and assured me that he'd take care of anything I needed. He and Steph will always have a special place in my heart. Now I find myself very selectively giving away the books that my daughter will never be able give to her grandchildren and remembering Afro-In Books 'N Things and all of its precious memories. Ashe'. From the Miami Herald Posted on Mon, Dec. 26, 2005 LIBERTY CITY Black culture bookstore set to close at year's end An iconic bookstore that specializes in African-American literature is set to close at year-end, marking the end of almost three decades of cultural and literary activism within the black community. BY ARLENE SATCHELL U/Miami News Service The sign on the door of says ''Please ring doorbell'' but the bell is missing. The Oscar Thomas mural depicting Martin Luther King Jr., Harriet Tubman and Jesse Jackson that once graced the exterior walls has faded. And so has the dream of William ''DC'' and Stephana Clark. Their Afro-In-Books & Things, a Liberty City landmark, will close Saturday. The bookstore, its pair of owners champions of community activism, has been the nucleus of cultural activity and has survived civil unrest, community revitalization efforts and the negative consequences of the mega-bookstores, the Clarks say. ''The community bookstore has lost its luster as mainstream bookstores cater more and more to ethnic audiences and have additional perks such as coffee shops that appeal to a broader clientele,'' said William Clark, who is entertaining two offers for the business. The Clarks bought the business at 5575 NW Seventh Ave. in 1993 from retired Miami-Dade County Public Schools administrators Earl and Eursla Wells, who opened Afro-In-Books & Things in 1978 to fill a void in mainstream stores, which did not provide a variety of titles on black history and culture beyond slavery and civil rights. ''As educators, we found that there was a need for books about minorities and there was limited access to them. So, when we retired, we decided to start the bookstore,'' said Earl Wells, 80. GATHERING PLACE The Clarks bought into the Wells' dream of maintaining a cultural and political pulse in the heart of Liberty City. Clark, 49, is a 23-year veteran firefighter with Miami-Dade County Fire and Rescue and his wife, Stephana, 45, is a 22-year veteran with Miami-Dade County Public Schools police. No stranger to political activism, William Clark co-founded the group International African Movement, or IAM Miami, as it was more commonly known, in 1984. The group held its sessions at Afro-In-Books & Things. ''When the bookstore came up for sale, the Wellses wanted to sell it to the group initially, but once we expressed interest in the store, the Wellses actually preferred that idea of passing the store on to another husband-and-wife team like them,'' William Clark said. Like the Wellses, the Clarks stocked the store with books on African history and culture. Romance novels by author Zane have been favorites among female customers, while men have sought historical books, Clark said. The store also sold books that were not race-specific. The going-out-of-business sale bargains include paperbacks by John Grisham and James Michener, ``4 for $2.'' Frequent customer Darrell Davis walked around the store on a recent Saturday in disbelief that it was closing. ''I am in anguish. I thought it was rumor. Every black man who came into the store had libraries, their conversations and jokes were intelligent,'' said Davis, 42, a Miami resident. ``The store not being here is going to create a community void, a black hole, as this is where certain blacks who are into their culture can feel normal, talk about issues and be informed.'' Surviving the economic challenges as an independent bookstore was one matter but surviving the challenges of what he described as on-again off-again attempts to revive the business climate in Liberty City was another, Clark said. ''For years, the revitalization of Seventh Avenue has been promised, millions of dollars have come into the hands of community development commissions to make this dream a reality. And whether it's a question of mismanagement or misappropriation of funds, . . . it has not happened,'' Clark said. Books not bought by year's end will be donated to schools and libraries, including Florida Memorial University, Florida International University's Black Studies Department, and county public schools that have had problems with the FCAT, Clark said. LOCAL DEPOT Meanwhile, Clark fondly recalls the many notable moments in the bookstore's history, including visits by Winnie Mandela, Maya Angelou, Will and Jada Smith and Malcolm Jamal Warner. The store also spearheaded a bus trip of 100 men to attend the first Million Man March in Washington on Oct. 16, 1995. ''It has been about making a difference, not just making money. That's it in a nutshell,'' he said. MORE INFORMATION What: Afro-In-Books & Things, Afrocentric offering of books, magazines and other publications on black history and culture, Kwanzaa gifts, cards and also mainstream authors, established in 1978 by Earl and Eursla Wells and purchased in 1993 by William and Stephana Clark. Where: 5575 NW Seventh Ave., Liberty City. Store hours: 10 a.m. to 6 p.m. Monday-Saturday. Final day: Saturday. For more information: Call 305-756-6107 or visit http://www.afroinbooks.com/ online. Afrocentric bookstores in Broward County: Heritage Books & Fine Arts, 6043 Miramar Pkwy., Miramar; and African Bookstore, 3600 W. Broward Blvd., Fort Lauderdale. Another store in Boynton Beach is also recommended by clients of Afro-In: Pyramid Books at 544 NE 22nd St., Boynton Beach.


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Happy Kwanzaa! Habari gani! Kujichagulia (Self-Determination)

Today is the second day of Kwanzaa. Today’s principle is kujichagulia or self-determination - to define ourselves, name ourselves, create for ourselves and speak for ourselves. This is my favorite principle. Quite simply it teaches us that we control our destiny and environment. Rather than allowing others to decide for us, we must decide for ourselves. © VANESSA BYERS, 2005 , Vanessa: Unplugged Reading blogs at work? Click to escape to a suitable site!

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Celebrating Kwanzaa - Habari gani! Umoja! (Unity)

Today is the first day of Kwanzaa. What is Kwanzaa? First, to clear up some misconceptions, let's look at what Kwanzaa is NOT. Kwanzaa is NOT a religion or a religious celebration.

Kwanzaa is NOT a substitute for Christmas.

Kwanzaa is NOT an African celebration.

Kwanzaa was first celebrated December 1966 and was developed by Dr. Maulana Ron Karenga. With many similarities to exisiting celebrations and traditions, Kwanzaa is based on seven community and life-building principles. These positive principles are universal and multicultural in their positive uplift of a people or community.

NGUZO SABA(The Seven Principles)

Umoja (Unity)To strive for and maintain unity in the family, community, nation and race.

Kujichagulia (Self-Determination)To define ourselves, name ourselves, create for ourselves and speak for ourselves.

Ujima (Collective Work and Responsibility)To build and maintain our community together and make our brother's and sister's problems our problems and to solve them together.

Ujamaa (Cooperative Economics)To build and maintain our own stores, shops and other businesses and to profit from them together.

Nia (Purpose)To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.

Kuumba (Creativity)To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.

Imani (Faith)To believe with all our heart in our people, our parents, our teachers, our leaders and the righteousness and victory of our struggle.

The Symbols of Kwanzaa

Kwanzaa has seven basic symbols and two supplemental ones. Each represents values and concepts reflective of African culture and contributive to community building and reinforcement.

The basic symbols in Swahili and then in English are:

Mazao (The Crops)These are symbolic of African harvest celebrations and of the rewards of productive and collective labor.

Mkeka (The Mat)This is symbolic of our tradition and history and therefore, the foundation on which we build.

Kinara (The Candle Holder)This is symbolic of our roots, our parent people -- continental Africans.

Muhindi (The Corn)This is symbolic of our children and our future which they embody.

Mishumaa Saba (The Seven Candles)These are symbolic of the Nguzo Saba, the Seven Principles, the matrix and minimum set of values which African people are urged to live by in order to rescue and reconstruct their lives in their own image and according to their own needs.

Kikombe cha Umoja (The Unity Cup)This is symbolic of the foundational principle and practice of unity which makes all else possible.

Zawadi (The Gifts)These are symbolic of the labor and love of parents and the commitments made and kept by the children.

The two supplemental symbols are:Bendera (The Flag)The colors of the Kwanzaa flag are the colors of the Organization Us, black, red and green; black for the people, red for their struggle, and green for the future and hope that comes from their struggle. It is based on the colors given by the Hon. Marcus Garvey as national colors for African people throughout the world.

Nguzo Saba Poster (Poster of The Seven Principles)


Greetings

The greetings during Kwanzaa are in Swahili. Swahili is a Pan-African language and is chosen to reflect African Americans' commitment to the whole of Africa and African culture rather than to a specific ethnic or national group or culture. The greetings are to reinforce awareness of and commitment to the Seven Principles. It is: "Habari gani?" and the answer is each of the principles for each of the days of Kwanzaa, i.e., "Umoja", on the first day, "Kujichagulia", on the second day and so on.


Gifts
Gifts are given mainly to children, but must always include a book and a heritage symbol. The book is to emphasize the African value and tradition of learning stressed since ancient Egypt, and the heritage symbol to reaffirm and reinforce the African commitment to tradition and history.


Colors and Decorations
The colors of Kwanzaa are black, red and green as noted above and can be utilized in decorations for Kwanzaa. Also decorations should include traditional African items, i.e., African baskets, cloth patterns, art objects, harvest symbols, etc.


Check out: The Official Kwanzaa Website

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Happy Birthday, Jesus. No Church service today?!

Merry Christmas! Remember the reason for the Season. If your church is not having service today, do you agree with that decision? This is a sad day. I bet these same folks are excited about the after-Christmas shopping sales. © VANESSA BYERS, 2005 , Vanessa: Unplugged Reading blogs at work? Click to escape to a suitable site!

Trump Shows True Colors in Apprentice Finale

I haven’t really watched Donald Trump’s “The Apprentice” since Omarosa’s days on the show. She was quite a character and one of the few reasons to watch for a great laugh or gasp, if nothing else. Reality shows are pretty much a joke but since they are very lucrative financial projects, they do warrant some acknowledgement. I saw a headline on Black America Web about Randal Pinkett’s selection as this year’s Apprentice. I watched the last 30 minutes of a re-broadcast of the show’s finale. I’m sorry that I missed the season because Pinkett is the kind of person to validate title, “The Apprentice”. The other seasons have been nothing more than comic relief. He is intelligent, thinks fast on his feet, has great leadership skills, and is polished and classy. Not to take anything away from the young woman who was the other finalist but Pinkett is already where she needs to be. She gave it a nice try but was clearly outmatched. After Trump announced Pinkett as his choice, he interrupted his celebration by unceremoniously ordering Pinkett back to the table and asked him to share the title. I was shocked and angry. How dare Trump, in an obvious mismatch of finalists, ask someone to share the title? That was such an insult. Pinkett shocked Trump and the rest of the audience by NOT agreeing to share the title. I was so proud of him. Trump should not have put him in that position. If he had agreed, he would have appeared weak and ruined his credibility in the business arena. He also, very diplomatically, left an opening for Trump to hire the other finalist outside of the show. I think most viewers missed that. Let’s be real, Pinkett is the example of the good Negro who followed the educational path favored by the majority of this country’s business leaders. He went to the “right” predominantly white schools --- Rutgers …MIT and earned five degrees. He was still treated just like a typical Black person in America. At that moment, at the table, absolutely NOTHING he had accomplished really mattered. We don’t like to talk about racism but that’s what happened. Would Donald have made the same offer if both finalists had been of the same ethnicity? I don’t think so. Why didn’t he do that when Kwame was a finalist? This is not about painting every individual in a category with the same broad brush. Several of the Caucasian Apprentice contestants spoke favorably of Randal. Some have opined that Trump was considering a negative reaction by advertisers to Pinkett’s selection. I don’t believe that at all. Dr. Randal Pinkett is “The Apprentice”. Check out his website at http://www.randalpinkett.com/ and you’ll see why he deserves the title. © VANESSA BYERS, 2005 , Vanessa: Unplugged Reading blogs at work? Click to escape to a suitable site!

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